Revisiting the “war on Christmas”

So I’ve been looking over past posts, particularly those addressing what has come to be known as the “war on Christmas“. These include the following:

It seems like it’s been “all quiet on the front” for the past few years. Particularly in the last couple of years, the COVID-19 pandemic has taken center stage. A “war on Christmas” pales in comparison to a virus spreading across the globe. Either way, “the war on Christmas” is or was quite palpably a ridiculous load of bovine excrement.

As I read back through both those posts and the above-linked Wikipedia article, it’s shocking to read some of the things that have happened. It’s nearly two decades old, but this incident is particularly egregious:

In 2005, when the city of Boston labeled their official decorated tree as a holiday tree, the Nova Scotian tree farmer who donated the tree responded that he would rather have put the tree in a wood chipper than have it named a “holiday” tree.[12]

The tree farmer misses the point, and could use a remedial history lesson in the tradition of tree decoration and its origins. Before the Christians adopted tree decoration as part of their Christmas holiday, pagans decorated trees in celebration of Yule, the pagan winter solstice festival (Pagan Christmas: The Plants, Spirits, and Rituals at the Origins of Yuletide; Rätsch and Müller-Ebeling, 2006). Christmas itself was the Christian co-opting/takeover of many winter pagan festivals, most notably Saturnalia. So many Christians are vocal about “putting the Christ back in Christmas”. This is quite ironic since, centuries ago, it was the Christians who forcibly inserted their Christ and God into pagan celebrations.

It is likely that December 25 does not match up with the actual birthday of Jesus in the modern calendar. Indeed, some still celebrate Christmas on December 25 of the Julian calendar which is January 7 of the modern Gregorian calendar. Isaac Newton may well have been on to something. Newton theorized that December 25 was chosen to coincide with the winter solstice. The idea behind that would be for the Christians would “take over” the previously pagan holiday festivals.

So, since we now know the pagans both celebrated the winter solstice and decorated trees before the Christians did, it makes no sense to call out the city of Boston for daring to call it a “holiday tree”. I mean, yeah, the farmer is certainly entitled to his/her own opinion, or to express regret over donating the tree after it’s called a “holiday tree”. The reason for calling it a “holiday tree” is to include everyone who celebrates any winter holiday, whether it is Christmas, Boxing Day, Festivus, Hanukkah, Yule, Grav-mass, Kwanzaa, Yalda, Dongzhi Festival, Quaid-e-Azam’s Day, Chalica, Soyal, Pancha Ganapati, or any others of which I am not aware and have thus omitted. Calling it a “Christmas tree” or even a “Yule tree” is potentially exclusionary against those who observe other holidays.

And then there are cases where radical Christians apply their pressure to corporations, particularly retail advertisers:

  • In 2005, Walmart was criticized by the Catholic League for avoiding the word “Christmas” in any of their marketing efforts.[13] The company had downplayed the term “Christmas” in much of its advertising for several years.[79] This caused some backlash among the public, prompting some groups to pass around petitions and threaten boycotts against the company, as well as several other prominent retailers that practiced similar obscurations of the holiday.[13] In 2006, in response to the public outcry, Walmart announced that they were amending their policy and would be using “Christmas” rather than “holiday”. Among the changes, they noted that the former “Holiday Shop” would become the “Christmas Shop”, and that there would be a “countin’ down the days to Christmas” feature.[13]

The most cynical interpretation of this backlash is “Damnit, our ancestors fought long and hard to steal Christmas from the pagans, and you want them to think it’s okay to call it Yule or Saturnalia again?” This is obviously not what the Catholic League had in mind. Looking at history, though, it’s easy to see it that way. In fact, being well read on the history of winter solstice celebrations and a long-time atheist makes it hard not to see it that way.

Worse, quoting from the article referenced as #13 above (Tricia Bishop’s article from 2006):

“In the past, our ad copy used wording from vendors’ descriptions, and that tended to use the word ‘holiday,'” Walgreens spokeswoman Carol Hively said in an e-mail. “This year, to be more accurate, we describe Christmas-specific items, such as Christmas trees, with the word ‘Christmas.'”

“Christmas-specific items” as if nobody who celebrates any other winter solstice holiday would decorate a tree. I’d like to think Walgreens has come around on this; it may be time to switch preferred drugstores otherwise. Moving down the Wikipedia list:

  • In 2005, Target Corporation was criticized by the American Family Association for their decision not to use the term “Christmas” in any of their in-store, online, or print advertising.[80]

Unfortunately Target gave in back in 2005 only a couple of weeks into the holiday season. To be fair, not mentioning a specific holiday is something I would expect Target to do (more so than its chief competitor, Walmart). Even more unfortunate is that people would boycott a retailer over this. Omitting “Christmas” is, at its root, really just an attempt to be more inclusive.

Is that really what Christianity is about, hounding people/companies and making a stink if they don’t openly bow to the Christian world view, even at the potential perceived exclusion of others? I’d like to think otherwise. I realize the Catholic League and American Family Association (AFA) don’t represent the views of all Christians. (Or, in the case of the former, even all Catholics.) But it’s hard not to be judged by the company one keeps. This kind of thing is one reason I left Christianity decades ago.

And the hits just kept on coming:

  • On 11 November 2009, the AFA called for a “limited two-month boycott” of Gap, Inc. over what they claimed was the “company’s censorship of the word ‘Christmas.'”[88] In an advertising campaign launched by Gap on 12 November, the term “Christmas” was both spoken and printed on their website at least once, and a television ad entitled “Go Ho Ho” featured lyrics such as “Go Christmas, Go Hanukkah, Go Kwanzaa, Go Solstice” and “whatever holiday you wanna-kah”.[89] On 17 November, AFA responded to this campaign by condemning the ads for references to the “pagan holiday” of solstice, and declined to call off the boycott.[90] On 24 November, the AFA ended the boycott, after learning from Gap’s corporate vice president of communications that the company planned to launch a new commercial with a “very strong Christmas theme”.[91]

It’s not enough that the ads basically have to be “Christmas Christmas Christmas Christmas blah blah blah Christmas Christmas” to not piss off the AFA. No, apparently, lest you risk an AFA-led boycott, you can’t even mention “the ‘pagan holiday’ of solstice”! At its root, solstice is a natural phenomenon. It only makes sense that regardless of religion or beliefs, a society of any size would organize a festival around it.

Again, the boycott was only called off after Gap, Inc. launched a new commercial that put Christmas front and center. Yes, Christmas, a winter solstice celebration timed deliberately to co-opt and overshadow pagan festivals occurring at about the same time, “stealing” them from the pagans and other non-believers.

And of course there’s the Starbucks controversy from 2015 which I’ve already written about. I wish I had known about the others sooner and/or already had my blog going back when they had happened. But the theme is the same: include everyone by not mentioning specific holidays, and sooner or later fundamentalist Christian groups will call you out on it; mention “the ‘pagan holiday’ of solstice” specifically, and you’re almost guaranteed the wrath of the AFA when they see it.

As I usually do this time of year, I wish everyone happy holidays, regardless of what holidays those might be. Even if it’s Yule a.k.a. the winter solstice.

Ten years of Trenta at Starbucks: a retrospective

So apparently it’s been a whole decade since Starbucks rolled out the Trenta size beverages, judging by the date of my previous post “To Starbucks, size matters“. A lot has changed since then, but as the saying goes, the more things change, the more they stay the same.

For starters, the Trenta size hasn’t gone anywhere over the last decade. Not surprisingly, I have ordered my fair share of iced teas in this size, though I have backed off to Venti or even Grande in certain situations (when I know I won’t be drinking a whole lot, or when I’m low on funds on my Starbucks account and don’t feel like reloading). Much to even my own surprise, I’m also ordering the occasional Frappucino or iced mocha, though I still consider the iced tea my go-to drink (even if it’s sometimes the passion tea instead of good old black).

I get why Mr. Sorenson objected so strongly to Starbucks adding a fourth and comparatively large size. But the reality is, this is Starbucks doing what a business should do: listening to the customers and giving them what they want. And clearly, the Trenta size is what they wanted.

Looking back, the controversy surrounding the Trenta size reminds me a lot of another event I wrote about, the New York City large soda restrictions. Though the latter happened later, there is definitely a common thread. For soda fans with quart-sized appetites, the good news is the New York state courts struck down the restrictions stating that the New York City Board of Health exceeded its authority in establishing the rule, and it was eventually formally repealed.

While I get that there is a point at which soda consumption starts to become unhealthy (some of that, unfortunately, comes from personal experience), I believe that the public backlash from the NYC soda size restriction shows that people don’t like being ordered around and, in a way, herded like cattle. The backlash against Starbucks rolling out the larger size never materialized as some might have feared or welcomed, whatever the case may be.

Long live the Trenta. Here’s to many more great years to come.

Starbucks shuts down criticism of its holiday cup design

Well, looks like I goofed. In a previous post I called the Starbucks cup design the holiday re-design and apparently it was not. That design was more election-related, though most of what I wrote about Starbucks being in the center of controversy stands.

Grubstreet recently reported on the real Starbucks holiday cup design, and while “critic-proof” is by no means an absolute, it is interesting how they arrived at the 2016 holiday season designs.

Those who wanted to saw the gradient/ombre cups of 2015 as a “war on Christmas.” They even discarded the reality that most of the symbols people associate with Christmas were appropriated from earlier pagan festivals such as Saturnalia to arrive at this conclusion. I think I’ve said plenty about the alleged “war on Christmas” already but I think some of it bears repeating. There are many different observances between the American Thanksgiving and the beginning of the new year: Hanukkah, Kwanzaa, Grav-mass/Newtonmas, Yule, Yalda, Boxing Day, Dongzhi Festival, Quaid-e-Azam’s Day, Chalica, Soyal, Pancha Ganapati, Festivus… just to name a few.

Anyway, before I go too far off on that tangent, Starbucks took 13 of the best designs drawn on the 2015 cups, and used them as designs for the 2016 cups. The 2016 cups don’t appear to have the actual ombre/gradient background from 2015, though (I happen to be at a Starbucks as I write this so I can glance over and look). Even more interesting, Starbucks has made a winter design for the clear plastic cups used for cold drinks, since those still get ordered down south in cities like Houston (and not just by the weirdo geek writing this that orders iced tea at Starbucks 10½ to 11 months out of the year).

The assertion of “critic-proof” has yet to be proven. But to those who are going to call a “war on Christmas” based on not including things like snowflakes, trees, or other symbols of wintertime: make a note of where they come from. Even Santa Claus has his origins in Yule, not Christmas.

Maybe it’s time I call a “war on Yule and Saturnalia” given that so much of what we now call “Christmas” decorations have been appropriated from those two holidays.

It’s the holiday season, and Starbucks returns to the center of controversy

I know I’ve kept far quieter about the upcoming election than I should have. To be honest, I found it incredibly difficult to actually put the disgust I have felt about parts of this campaign into words. I am breaking my usual pattern of not posting on the weekends (as you may have noticed, this going up on a Saturday) to try and catch up on a few topics. I’m going to try to keep this on the main topic as expressed by the title, though by necessity I will wind up discussing a few things about the election as a result.

Upworthy recently reported on the latest Starbucks holiday cup, and unfortunately, the controversy that was unbelievably quick to come in return. This is not the first time we’ve been down this road, as regular readers of this blog should be aware.

The only reason I will likely not wind up with one of these cups is that I rarely if ever order hot drinks, coffee or otherwise, at Starbucks. (My usual is iced tea, and I’ve been known to order it well into the winter, or at least what passes for winter in Houston.) This cup is definitely a keeper, though, should I partake of my occasional wintertime hot chocolate.

This quote from the article sums it up nicely:

No election will solve those problems. No election can solve those problems. Those issues — what it means to coexist with people who hold vastly different beliefs than our own — are on us to solve in our everyday lives and in how we choose to treat others. This isn’t a Democrat or Republican issue; this is a human issue.

This has been, if not the most polarizing election, one of the three most polarizing elections I have lived through. The 2004 and 2008 elections are definitely contenders for most polarizing, and I feel the trend has been towards more polarization and division as the years have worn on. This is a real shame, and to be honest quite unexpected in this cycle (then again, Donald Trump actually being nominated wasn’t something I had expected to happen either; more on that in a later post).

That the backlash comes in the form of, for example, someone deriding the cups as “political brainwashing” is a pretty sad commentary on where we are as a society and a country. I’m proud to be an American, but I’m embarrassed to see people writing things like that and at the same time holding themselves out as Americans, and in some cases patriotic Americans at that.

I don’t think the design is about politics, and certainly not about Starbucks openly positioning itself as a Democrat- or liberal-leaning company. I take the message at face value: that there is more that unites us than that divides us. Come November 9, there are going to be a lot of people who are going to wake up with a president they didn’t want. And yes, in a way that will include me; I really wanted Bernie Sanders to win the Democratic Party’s nomination, and I was severely disappointed when he decided to concede the nomination to Hillary Clinton. A lot of Republicans certainly didn’t get the candidate they really wanted, either.

I get that a lot of people were disappointed by Barack Obama’s presidency. President Obama got a lot accomplished, though there were a few things that in my opinion he screwed up. (I do plan to post a retrospective on his presidency either near the end of the year or in early 2017; which it is depends on whether I carry on with some plans I had for this blog in the month of January.)

But slamming Starbucks for choosing the cup design they did? One that’s supposed to celebrate unity? That’s outrageous, and I would even call it borderline un-American. Again, because of the cup design and the fact that people are slamming Starbucks over it, I’m making my next visit to Starbucks sooner rather than later. (Though the fact I’m at 120 stars and thus only five away from earning my next free beverage certainly doesn’t hurt.)

I’m not even going to think about opening the whole “war on Christmas” can of worms just yet. It’s still a bit too early, and those worms go better with Thanksgiving turkey anyway.

[Update 2016-11-29: As referenced in a more recent post, this cup design is not for the winter holiday season, but more timed for the election season.]

“Happy Holidays” redux

Some long-time readers of this blog might remember this post from 2013 December entitled, appropriately enough, “Why I say ‘Happy Holidays'”. Precious little has changed since then, except the assertion that there’s an ever-continuing “war on Christmas” by Christian zealots and similar right-wing types.

If anything, antics of the sort perpetrated by the owners of Berryhill restaurants (as reported by KTRK-TV) seem to indicate there’s a war to shove religious symbolism in the face of those who have already chosen to be atheist, agnostic, or otherwise adopt a non-Christian set of beliefs. Even if the signs come back down, I’m likely never eating at Berryhill again. The food was overpriced and not all that great last time I ate at one; even if it was great, though, to atheists like myself a phrase like “in God we trust” looks as sensical as “in the Flying Spaghetti Monster we trust” or “in Zeus we trust” would to a hardcore Christian.

From the story:

The signs were posted at the direction of Berryhill CEO Jeff Anon. The tipping point for him was the generic red cups used for the holiday season by [Starbucks]. At the time it was described as more inclusive for people of all beliefs.

(If you missed my post about this year’s “plain” Starbucks cups, feel free to catch up now.)

This post at dearblankpleaseblank.com sums things up rather nicely (though it is from a parenting perspective):

Religion is like a penis. It’s fine to have one and it’s fine to be proud of it, but please don’t whip it out in public and start waving it around… and PLEASE don’t try to shove it down my child’s throat.

I would add to that, that a decision made for religious reasons sometimes makes amazingly poor business sense. Chick-Fil-A could easily be in operation seven days per week, letting those with different beliefs to those of the founder have a different day off (I’m sure there are plenty of atheists in any large city willing to work Sundays while the Christians are in church). By closing on Sundays, they are leaving at least 14.2% (one-seventh) of their possible revenue on the table. They still advertise heavily on Sundays during NFL games, though, for reasons I cannot fathom (“hey, let’s go get some Chick-Fil-A after the game!” … “damn they’re closed… so why did we just see a commercial for them?”). I’m sure competing restaurants (KFC, Raising Cane’s, Buffalo Wild Wings, etc) don’t mind the extra business from disgruntled would-be Chick-Fil-A customers wanting a chicken fix.

(Sidenote: nowhere in the Bible does it specifically say which day of the week is the day of rest. Some major denominations, such as Seventh-day Adventists, observe Sabbath on Saturday (or more accurately, Friday sunset to Saturday sunset); most stick to Sunday, and still others say the spirit of the rule (that one day out of the week be taken for rest regardless of which day it might be) is more important than the letter.)

Anyway, such is the case here. It’s the right of a CEO to believe however he/she wants, and to run their business based on their beliefs. However, my experience has shown that business decisions are best made for business reasons, not religious reasons. Or, put another way, mixing religion with business tends toward a negative expected value (EV). Mr. Anon would do well to consult with a PR agency on how to fix the damage, if it’s still fixable (it may not be, at least under the current Berryhill name).

I stand by what I said in 2013 about saying “happy holidays” to include everyone. It’s how I felt then, it’s how I feel now, and it’s likely that I’ll feel the same way for the rest of my life. I’m at the point where I feel any sane human being shouldn’t find it offensive that I say “happy holidays” and certainly should not feel it’s a “war on Christmas” to say “happy holidays” or revert to a simple, all-inclusive gradient cup design for serving coffee and other similar drinks. If being inclusive is that offensive, then there is something very, very wrong with our society, and we need to fix it now.

In research for the 2013 post, I came across Kwanzaa. I mentioned it in the 2013 post linked above. I at first believed the premise behind Kwanzaa was nonsensical, that it seemed silly to make a holiday for the sole purpose of competing with the other winter holidays out of thin air (Kwanzaa didn’t exist until 1965 and was not actually observed until 1966). But then I really, really thought about it on my drive back home from work tonight, and I’ve come to this conclusion: I’d rather have five, ten, or even twenty more holidays like Kwanzaa, than even one more Christian holiday scheduled deliberately to usurp some pagan festival that most unenlightened people have long since forgotten, or at least that Christians would prefer we forget (and which I along with my fellow atheists, humanists, skeptics, etc do our best to help make sure are remembered).

I have a few posts to close out the year with next week, but for now, happy holidays from Rant Roulette. I’ll be back on Monday.